Hannelore Seiffert: From Ceramics Collector to Founder of the Keramik Kunst Museum Stiftung


KKM Keramik Kunst Museum 
Stiftung Hannelore Seiffert
Marienstraße 2, 66538
Neunkirchen, Germany

Interior of the Museum - photo courtesy: KKM Stiftung Hannelore Seiffert and JM Schlorke
Exterior View of the Museum - photo courtesy: KKM Stiftung Hannelore Seiffert

Located in the quaint town of Neunkirchen, Germany, a building with expansive modern glass windows and vermillion steel beams deviates from the traditional architectural landscape of its surroundings. The 300-square-meter museum is home to 400 ceramic sculptures by 150 artists representing 40 countries—all amassed by artist and ardent collector Hannelore Seiffert.

The recently opened Keramik Kunst Museum (KKM) Stiftung Hannelore Seiffert launched just last August, and although the museum has yet to reach a year since its inception, the collection of diverse works by notable ceramicists—Sergei Isupov, Akio Takamori, Beate Kuhn, and Marc Leuthold, to name a few—has been an enduring endeavor in development for over three decades.

Beate Kuhn - Objekt aus gedrehten Einzelteilen, Steinzeug, Glasuren / photo courtesy: KKM Stiftung Hannelore Seiffert
Sergei Isupov, Lecture in Art, Keramik, bemalt, 19 x 12 x 15 cm, erw. 2014 (ob.) / photo courtesy: KKM Stiftung Hannelore Seiffert

It was never Seiffert’s intention to build a museum that eponymously boasts her name. In fact, there might not have been a museum at all if the director of the Städtische Galerie Neunkirchen hadn’t asked Seiffert to exhibit a selection of her collection in their gallery space back in 2018. Unbeknownst to all, the show would become the first flap of the butterfly effect that would transpire into the establishment of a museum.

The 2018 exhibition Brennpunkt Keramik garnered remarkable recognition and esteem, precipitating a sequel presentation two years later bearing the same title—Brennpunkt Keramik II. The continued enthusiasm for the second show prompted the gallery director to propose the idea of having Seiffert’s collection on permanent display for the public.

Photo courtesy: KKM Stiftung Hannelore Seiffert and JM Schlorke

Hannelore Seiffert’s home is a cabinet of curiosities, crowded with a cornucopia of works—over 1,200 ceramic pieces by more than 400 ceramicists. Visitors are entranced, enamored, and enlightened while exploring and experiencing her extensive archive of contemporary ceramic history. Her collecting habits heightened from preoccupation to obsession, and as her collection grew, so did her house. After numerous reconstructions, expansions, and extensions, she reckoned with having to halt her collecting compulsions due to spatial impracticalities.

Initially reticent about sponsoring a museum, she accepted the proposal after experiencing an existential contemplation catalyzed by her upcoming 80th birthday. Realizing that with no children or family to inherit her collection, she needed to find a caretaker and a permanent home. On the occasion of her octogenarian celebration, she established the Hannelore Seiffert Foundation for International Unique Ceramics, and the development of the museum commenced.

Akio Takamori, Woman in Kimono, 44 x 26 x 28 cm, erw. 2013 (re.) / photo courtesy: KKM Stiftung Hannelore Seiffert

Upon entering the Keramik Kunst Museum, visitors are confronted by a stark, white-lit room with bursts of hues dispersed throughout the space. Unlike traditional museums that follow the curatorial principle of arranging works by provenance or period, the pieces in Seiffert’s museum are organized by their formal qualities—colors, concepts, shapes, and themes.

One wall by the entrance of the main gallery displays figures on plinths—a kneeling Japanese woman sculpted by Akio Takamori sits beside an ominous bust by Christof Reichenbach and an obscured, ghostly portrait by Jindra Vikova. On the opposite side, geometric clay abstractions include Karin Flurer-Brünger’s pod-shaped vessel, perched adjacent to a luminous turquoise blobject by Peter Beard. The eye then wanders to a titillating fungal piece by Ursula Commandeur and an architectural assembly of mixed-media slices by Kyra Spieker.

Moving further into the space, the works are divided by modular shelves and again, unlike traditional museums, the works are displayed sans glass barriers, creating an intimate experience akin to what Seiffert experiences at home. One section flaunts white monochromatic works exhibiting artists such as Sangkyoung Lee, Frank Schillo, Paula Bastiaansen, and Kyungmin Lee. Adjacent, a wall adorned with monochromatic black sculptures transitions into another area where exquisite sculptures combine black and white—by artists including Michael Cleff, Carla de Vrijer, and Suku Park, among others. Although unified in color and medium, each work stands uniquely distinct in tone, texture, form, and experience—highlighting both the universality of clay and the individuality of the artist.

Michael Cleff - Über innen und außen, Steinzeug, Glasur, 22 x 30 x 23 cm, erw. 2003; Dots gelocht, Steinzeug, Glasur, 23 x 23 x 16 cm, erw. 2005 / photo courtesy: KKM Stiftung Hannelore Seiffert
Carla de Vrijer - Doppelschlinge, Raku, 35 x 36 x 10 cm, erw. 2018 / photo courtesy: KKM Stiftung Hannelore Seiffert
Imre Schrammel, Minotaurus (knieend), Steinzeug, gesandet, 32 x 13 x 12 cm, erw. 2008; Minotaurus (sitzend), Steinzeug, gesandet, 32 x 14 x 20 cm, erw. 2008 / photo courtesy: KKM Stiftung Hannelore Seiffert

Icy washes of blue sculptures splash one area of the gallery, while a curious installment of ships by Frank Steyaert anchors another. Dozens of figures are concentrated in the center: Ucki Kossdorff’s vibrant and sensuous nude woman contrasts with the mythical minotaurs of Imre Schrammel. Heidi Preuss Grew’s animalistic creatures embodying true love share a shelf with Eberhard Szejcecki’s endearing portrayal of the same subject. Alan Peascod’s totemic terra sigillata is stacked beneath Helmut Massenkeil’s stoic bust and Christy Keeney’s melancholy, ochre portrait.

Seiffert admits to having a particular penchant for figurative works, evidenced not only by the profusion of these pieces in the main gallery but also by the conjoined room dedicated to the works of figurative ceramicist Maria Geszler-Garzuly, one of Seiffert’s most collected artists and a dear friend.

Maria Geszler-Garzuly, Steinernes Herz, Porzellan, Siebdruck, 82 x 34 x 22 cm, erw. 2002 (li.) / photo courtesy: KKM Stiftung Hannelore Seiffert
Mária Geszler-Garzuly, Drei Geigen, Partitur György Kurtág (l.), Brief (M.), Kräne über floralem Muster (r.), Porzellan, Siebdruck, Glasur, jeweils ca. 60 x 24 x 10 cm / photo courtesy: KKM Stiftung Hannelore Seiffert

A significant number of the works in the museum are by artists who have built profound friendships with Seiffert, making her initial hesitation about parting with her pieces an understandable concern. They aren't merely pretty objects or perceived investments but memories of past visits with artists, discoveries of new talents and innovations, and excitement for the expanding field of clay. Now, however, the museum serves as an extension of her home. She frequents the space, conducts monthly walkthrough tours, and regales visitors with her encyclopedic knowledge and personal anecdotes. The enjoyment she once experienced walking past the ceramics in her home every day is now shared with the public through an extraordinary curation.

Seiffert's keen eye has resulted in a vast collection of works by artists who have left their mark on 20th and 21st-century ceramics—many of whom may not have reached great prominence without the early financial and emotional support of collectors like Hannelore Seiffert.



Visit KKM Keramik Kunst Museum Stiftung Hannelore Seiffert at Marienstraße 2, 66538
Neunkirchen, Germany. Learn more about the museum and the collection on their website.

Akio Takamori's Cross-Cultural Gaze

Keramikmuseum Westerwald
German Collection of Historical and Contemporary Ceramics
Lindenstraße 13
D - 56203 Höhr-Grenzhausen, Germany

Weighted with sorrow, a diminutive ceramic figure of the German Chancellor Willy Brandt kneels on a plinth, hands stacked and head tilted down. His eyes are swollen, and furrowed frown lines are etched with creases, echoing in the graphic folds on his coat. Referencing a significant moment in 1970 when Brandt knelt before a memorial honoring the Warsaw Ghetto Uprising against the Nazis, the exhibition marks the first time it has been shown in Germany.

Backdropping the woeful Brandt are three Sumi-ink paintings depicting Japanese company bosses amidst a public apology. Although the works from the Apologies/Remorse series are the first to greet visitors, ironically, they were the last pieces that ceramicist Akio Takamori produced before surrendering to cancer in 2017. 

His final works are a departure from his customary whimsical tone. For decades, Takamori—with his incisive, child-like curious eye and sociologic lens—studied, documented, and captured human behavior, transmuting their essence and eccentricities into puffy stoneware forms. 

His charming figures are standing, lying, and squatting on a low and long perpendicular plinth, which divides the negative space of the gallery with bursts of hues, lively lines, and sensuous undulating forms. A woman, draped in a watery cadmium gown with blushed rouge cheeks, reclines on the floor with her heavy head resting on her hand. Another woman, adorned in a robe with blue stripes accentuating her curves, peacefully sleeps with her naked infant tenderly nestled on her breast. Meanwhile, a drifting man, with expressive eyes, clad only in a white tank top and briefs, carries a child on his back. Despite portraying routine scenes, the peculiar blend of awkwardness and sensuality introduce a fresh and uplifting perspective to these everyday acts.

Presenting thirty-nine ceramic sculptures spanning various periods of the artist’s career, the exhibition titled Rücksicht, which is dually defined as “consideration” and “retrospective,” encapsulate Takamori’s inquisitive imagination and examination of human behavior, psychology, and nature.

“When you consider something, you try to understand it.” Dr. Nele van Wieringen, director of the museum and curator of the show explains, “You try to go to the background and go deeper than just surface. You have to bring in a lot of different variables to get a fuller understanding.”

It wasn’t until Takamori, born in Nobeoka, Miyazaki in 1950, moved to the United States that he began to delve deeply into expressions of the human form. During a two-year apprenticeship at Koishiwara Pottery in Japan, where Takamori threw two hundred cups a day, acclaimed American ceramist Ken Ferguson visited the studio, and the two instantly formed a bond. Subsequently, Takamori migrated to Kansas City in 1974, where he studied ceramics under Ferguson's guidance at the Kansas City Art Institute.

Upon arriving in the West, he experienced culture shock, finding himself as a minority in a foreign land. This environmental shift catalyzed a self-conscious examination of the tensions between cultural and racial identities. He began considering how Asians were perceived and how he, in turn, appeared to Westerners. This introspection prompted his pursuit of creating clay figures sculpted from his memories of people in Japan and their collective observable idiosyncrasies as exemplified by the woman in a deep squat with her soles flat on the floor facing forward (a pose often associated with Asian mannerisms and stereotypes).

Takamori also explored the dichotomy between the East and West, drawing inspiration from both traditional Japanese and European masters. Against stoneware mountain landscapes with billowing clouds, a Japanese woman carrying a child on her back faces a white, blonde woman in a royal blue dress. Though both women stand in the same position with hands held in front, they emit distinctly different energies. The curation explores the complexity of identity and reveals how racial and cultural distinctions subtly shape the viewer's perception and interpretation of their narratives.

Takamori's personal life intersected with this dichotomy, as he was married to a Swedish woman—a dynamic reflected in his Interracial Couples series. In these sculptures, nude couples of diverse ethnicities intimately embrace and hold each other, composing a singular mass with shared brushstrokes and drips.

Rather than the repetitive task of throwing hundreds of small cups, as he did during his apprenticeship, Takamori dedicated his days to obsessively sculpting hand-built figures. This shift in focus ultimately led to the development of his distinctive and singular style.

Akio Takamori's aesthetic features undulating, soft, and dense figures characterized by hyperbolized hands and feet, as well as supple thighs and arms, which dramatize the characters with Rubenesque abstractions. The exaggerated physiognomy is further emphasized by calligraphic strokes of lines, creases, contours, and stripes that meander throughout the frame, bringing volume to the form. His works possess a distinctly Japanese sensibility reminiscent of ukiyo-e prints, yet they also draw inspiration from Greek Kouros and Renaissance sculptures. The soupçon splashes of rose-stained cheeks, knuckles, and knees infuse warmth and vitality into his figures, evoking a sense of pulsating life within their voluptuous bodies.

Youthful energy emanates from Takamori’s sculptures, accentuated by his inclusion and admiration for children. Running along the back wall of the gallery, a series of painted children sheltered in cocoon-shaped porcelain plates serve as an homage to the innocence and promise they embody.

“Children, especially infants, catch my attention. My heart grows tender with the sight of innocence and novice. I wonder what this brilliant, totally observant mind is looking at, thinking, experiencing, and taking in from our current world.” - Akio Takamori (CNAA)

This remarkable gathering of Takamori’s personal yet universal expressions serves as a psychological realm for contemplating humanity in an increasingly polarized world–a poignant reminder of the transient nature of time. Although Takamori is no longer with us, his subtle evocations of powerful emotions will continue to resonate, prompting viewers to reflect on the enduring beauty in human interactions, relationships, and expressions.


Visit Keramikmuseum Westerwald at Lindenstraße 13 D - 56203 Höhr-Grenzhausen, or explore and learn more about the exhibition "Rücksicht" and Akio Takamori's works online at Keramikmuseum Westerwald.

UPCOMING EXHIBITION AT KERAMIKMUSEUM WESTERWALD

40 years Gruppe ´83. Identities

April 7- June 23, 2024

40 years ago, the West German members of the Académie Internationale de la Céramique (AIC) joined forces to strengthen ceramics as an independent art form in Germany and to promote young talent. However, a unified artistic position was never their goal. Nevertheless, shared values are visible that create a common framework. United, they are committed to clay as a material in very different ways. The love and life for ceramics are the cement that unites a number of individualists into a group.

The history of Gruppe 83 reflects the development of artistic ceramics over the last 50 years. The eighties were full of impulses for West German ceramics. Last but not least, the Westerwald Ceramics Museum was built in 1982. Members of the group have always been welcome guests and have participated in many exhibitions in our museum. After reunification, East German positions represented a great enrichment and logical extension of the friendly network. 

It is therefore not only pleasing, but also logical to present this important association again in its anniversary year. The exhibition shows selected pieces that react to each other in their diversity and thus express the diversity of ceramics in a special way.