The Ceramic History of Westerwald, Germany


The Origins - The Westerwald Clay Region


The vast and extensive clay quarries in the Westerwald region represent the largest connected deposits in Europe. Only a few other regions in the world are known to have clay sources of comparable size and quality. The Westerwald clay is distinguished by its exceptional ductility, virtually impurity-free composition, and excellent sintering properties. These clays are perfectly suited for stoneware production–a high-fired, waterproof, acid-resistant, impermeable clay.

The rich clay resources, together with abundant timber in the region, earned Westerwald the moniker "Pot Bakers’ Land" or Kannenbäckerland. The proximity of major long-distance trade routes such as the Salt Way and the Rhine, key European arteries, was pivotal in transforming Westerwald and its stoneware into an international success story.


Stoneware from Inception to the Renaissance


Kilns capable of reaching temperatures up to 1200 °C were documented in the Rhineland as early as the 13th century. The oldest documented evidence of pottery kilns in Höhr dates back to the year 1402. 

Extremely poor working conditions, warfare, and penury triggered migration movements across Europe, including the Westerwald region. Around 1600 skilled pottery masters from the Rhineland, Raeren in Belgium, and Lorraine began migrating to the so-called Pot Bakers’ Land (Kannenbäckerland). They infused fresh vitality into local craftsmanship, bringing new forms, decorative motifs, and new glazing and firing techniques. As a result, the pottery trade in the region experienced a major boost in the following centuries.

During this period, the distinctive pottery of the Pot Bakers’ Land developed: a grey, salt-glazed stoneware vessel adorned with cobalt blue painted decorations. The vessel shapes often show a carinated or angular shape achieved by the emphasized articulation of the different body parts through fluting or ridges. Cobalt blue painting was complemented by additional decorative techniques such as stamping and applications.

These vessels were embellished with depictions of prince-electors, bishops, biblical narrative cycles, and very mundane scenes featuring barn dances or mercenaries. Apart from everyday household ware produced for local sale, the potters also worked on commissions that were traded and sold internationally. Westerwald stoneware had become a product on the global market!


The Baroque Period


In Germany, the Baroque period, a new Italian style that developed after the deprivations of the Thirty Years’ War (1618 – 1648), had a significant impact on pottery. Westerwald experienced an economic upturn, leading to the establishment of new potteries everywhere. In 1771, the guild in the Pot Bakers’ Land (Kannenbäckerland) reached its zenith with six hundred master craftsmen in twenty-three villages. Aside from these, there were many so-called Schnatzer–individuals who, for various reasons– could not or should not be named master. The increasing number of competing potters led to a decline in quality, subsequently causing prices to fall. Faced with this situation, regional authorities were forced to take regulatory measures.

In addition to everyday pottery, craftsmen in the region specialized in creating drinking vessels, figurines, and ornamental pieces. Appliqué as adornment became popular—lozenges, medallions, rosettes, or blossoms were intricately and elaborately crafted and placed. Furthermore, new patterns were introduced, such as hatched lines or impressions made using a wooden stick and stamped decoration.

The products originating from the Kannenbäckerland were renowned for their high quality supra-regionally. Affluent clientele, including the aristocracy, entrusted and commissioned the potters with their specific wishes and needs. This is evident in the personal crests or emblems, such as "GR" for George Rex (King George of England).


Historicism:

18th to 19th Century


From the 18th century onwards, traditional stoneware products faced stiff competition from European porcelain and modern stoneware, gradually losing favor among solvent customers. Out of necessity, the potters focused on producing greyish-blue everyday household tableware up to the middle of the 19th century. 

A turning point occurred in 1864 with the recruitment of Bohemian modeler Reinhold Hanke. The long-desired technical and artistic change finally began as Hanke applied his skills to the hitherto traditional stoneware production, collaborating with

Peter Dümler, a talented designer in his company. By 1872, they developed a plaster vessel mold for repeated use, accommodating a thrown clay barrel. This new method enabled Hanke to create intricate, custom-made objects. Honored at world fairs and the recipient of numerous international awards, Hanke is seen as a legitimate heir to the long-standing Rhenish stoneware potters.

Progress now took its course. Driven by factory owners Friedrich Wilhelm Merkelbach II and Georg Peter Wick, improvements in industrialized production increased significantly. This marked a transformative era where traditional German stoneware could now be efficiently mass-produced.

Moreover, the educational reforms initiated by the Prussian government led to the establishment of three major technical colleges devoted solely to ceramics: in Landshut, Bavaria (1873); in Höhr–Grenzhausen (1879); and the former Silesian Bunzlau, now Bolesławiec in Poland (1897). The potter's craft transitioned from being solely passed down through hands-on apprenticeships to becoming a subject of scientific research and analysis, reflecting a broader spectrum of knowledge and skills beyond traditional workshop teachings.


Art Nouveau


During the increasing industrialization, an artistic counter-movement arose all over Europe at the turn of the 20th century, striving for a renewed strengthening of individualized craftsmanship.

To prevent the region's stoneware manufacturers from missing the boat, internationally renowned artists and designers were engaged. In 1901, Henry van de Velde (1863-1957) arrived in Westerwald, sparking a radical shift in stylistic approach. Simultaneously, Peter Behrens (1868-1940) contributed style drafts and templates, infusing the traditional greyish-blue appearance of Westerwald stoneware with a contemporary design.

Certain factory owners, including Simon Peter Gerz I, Merkelbach & Wick, and Reinhold Merkelbach, took an active role and established successful connections with renowned artists like Richard Riemerschmid (1868-1957). This collaboration ushered in a period of artistic renewal and innovation within the Westerwald stoneware industry.

To ensure their survival, the majority of companies continued manufacturing conventional household stoneware. Products embodying the Art Nouveau spirit appeared overly ornate for the average customer, leading to limited success for these new ceramic offerings. Only a select few companies achieved success with these new ceramic products.


Mass Production in the Post-War Period


After a reduction in output during World War II, pottery factories gradually returned to pre-war levels of activity in the 1950s, with a primary focus on the mass production of tableware. The Westerwald potteries emerged as the main designers and producers of the Fifties, experiencing a flourishing business that led to the creation of numerous new jobs. For instance, the Jasba company saw a sixfold increase in its workforce between 1948 and 1955.

Immigrant workers from Italy and Turkey also found employment in the concentrated pottery industry, centered mainly around the town of Ransbach-Baumbach. This economic miracle in the stoneware industry ushered in an era of prosperity for the Westerwald region, which endured until the 1990s.


Developments in Craft During the 20th Century


In contrast to other fields of fine art, the evolution of ceramic arts unfolded gradually and without sharp stylistic incongruities. This continuity was partly because handicrafts were not condemned as degenerate art by the Nazi regime; instead, they were supported for their perceived (Germanic) folksiness. 

Potters such as August Hanke (1875-1938) and Elfriede Balzar-Kopp (1904-1983) received high acclaim in national and international competitions for their traditional craftsmanship.

In the post-war period, Westerwald potteries survived by producing crockery in the style of the Thirties. As economic conditions improved, potters began to experiment once again, seeking more individualized forms of expression. The ceramic vessel started to free itself from its traditional role as a functional object, evolving into an autonomous art object. Creative principles from the fine arts and performing arts, such as assemblage, repetition, rhythm, or deconstruction, were applied to ceramics.

Elfriede Balzar-Kopp carving pattern, probably 1930s - photo courtesy:
Kreisbildstelle des Westerwaldkreises, Foto Georg Gerlach

Contemporary Art in Höhr-Grenzhausen


Those working or studying at the State Technical College for Ceramics (Fachschule), the Institute for Ceramic and Glass Arts (IKKG), or those active in the many workshops of the region share a common curiosity about what ceramic and glass materials can convey and how to express the art form.

But, the long history of Westerwald stoneware also calls for reflection: What does this place and region mean to us? How does our ceramic culture relate to neighboring regions or other cultures? Many artists employ century-old pottery techniques like wheel throwing or salt glazing to create new and contemporary objects. Every two years, students carry out a firing in the last functioning traditional salt kiln. By immersing themselves in this historical continuum, the region remains vibrant and well-prepared for its artistic future. The narrative of Westerwald pottery continues!


CONTRIBUTOR

Nele van Wieringen has been the Director of the Keramikmuseum Westerwald since 2018. She completed her master's degree at Koblenz University, Institute for Ceramic and Glass Arts in Höhr-Grenzhausen. There, she earned her doctorate in collaboration with the University of Art and Design Linz with a thesis on the art-theoretical conception of color in ceramics.

The Mapping of American History: "Points of Origin" at C24 Gallery


C24 Gallery - Chelsea, NYC 
560 W 24th Street 
New York, NY 10011

To the left, right, horizon, and periphery, fifty conical ceramic masks of various proportions are plotted throughout the gallery, echoing an ominous air. The staccato-sharp masks, coated with buzzing blues and adorned with pointillist protrusions, are animated with disconcerting expressions, interlocking and confronting viewers with their cryptic and unwavering gaze. Taking a reticent step closer, the contours of masonite prayer fans and plotter ink drawings featuring symbolic and figurative imagery emerge—anchoring the abstracted hoods with narratives personal to the artist, Tammie Rubin.

Originating from multiple axes to create a nexus of works revolving around the common theme of faith, Points of Origin, C24 Gallery’s latest exhibition, serves as a documentation of Rubin’s extensive historical research, a celebration of her master craftsmanship, and an intimate glimpse into her lineage. Although the ensemble of pieces possess contrasting formal qualities and viewpoints, David Terry, the director of the gallery and curator of the show, explains:

“When you think of the point of origin, and where you come from, that could be from many places. [Rubin’s] work and this body of work come from many different areas of her life, African American culture, American culture, women in her family, and the threads that make up the fabric of the country.


So when she was bringing [the pieces] out, I got really excited because they’re all from the same context, but she's exploring different media. And I love it when artists carry the same theme through but realize and recognize it through different forms, communicating at many levels to many different people.”

Creating a metaphysical altar and paying homage to her family and the Black American experience, the varying vantages harmonize in spiritual unison with their shared explorations of The Great Migration and Reconstruction—subjects Rubin hadn’t considered in her practice until she migrated to Texas in 2015. She elaborates:

“It was specifically about this idea of moving to Austin. You know, I moved here for a job, and that's when I started to think about my parents in a historical context. I'm taking from my family stories and then expanding that into larger research about other Black families that have had this experience and whose stories haven't been told. I’m reflecting on conversations about Black Americans having their history not being represented in our world.”

In fact, according to author Isabel Wilkerson, The Great Migration—a period from roughly 1910 to 1970 when six million African Americans mass relocated from the Jim Crow South to the North—was “the greatest and biggest underreported story in the 20th century.”

Always & Forever (forever, ever) No.14 - Photo by Daniel Krieger, courtesy of C24 Gallery

As the descendant of parents who migrated and met in Chicago (mother from southern Mississippi and father from Memphis, Tennessee), Rubin unveils their neglected history and memorializes her family and Black families alike in an archival collection.

Always & Forever (forever, ever), Drift No.2 - Photo by Daniel Krieger, courtesy of C24 Gallery
Always & Forever (forever, ever), No.24 - Photo by Daniel Krieger, courtesy of C24 Gallery

A clan of three ceramic hoods with pigmented Delphinium and Vivid Blue skin and scars of Radiant Red stand on a floating shelf by the entrance. The central figure, with a leveled head resembling a motherboard, represents a map of Chicago. Similar patterns of cities and migratory paths are also present on other masks in her Always & Forever (forever, ever) series.

On the right of the No.17 tribe, a funnel-shaped form with sgraffito rain strokes, dots, and beaded relief creates a sensational feast for the visual cortex. Although the mask isn’t directly portraying routes, the dynamic movement metaphorically alludes to migration as the pulsating red synchronizes and dances with the blue.

The particularly pointy, slanted hood has a more regal personality. Embellished with an obscured badge, a symbol originating from the Medieval Period, the hood contemplates power, principally within the context of law enforcement. Laced with Medieval and magical influences, the masks may appear solely, or most familiarly, to reference the Ku Klux Klan, but they also attribute to Knight and Shaman helmets, dunce caps, and wizards.

Rubin builds sizable, totemic red stoneware forms as seen in her Unknown Ritual Mask series and practices slip-casting smaller everyday objects—cones, funnels, food containers, and vintage lighting—reconfiguring them into non-functional headdresses. After making a mold, she speedily scratches, carves, punctures, and pipes beading onto the surface as they quickly dry.

“I think of all the mark-making that is repetitious as black bodies moving through space and time, so I’m physically marking that onto the surface of the ceramic forms. […] I’m interested in how to suffuse the form with another point of visual communication through the surface itself.”

Rubin then paints the pigmented porcelains, with sumptuous lines, shapes, and stencils. Some cones resemble Abstract Expressionist and contemporary paintings, others African beadwork, Aboriginal mark-making, and ornamental designs.

The exhibition is filled with a profusion of symbols. The plotter ink drawings portray hagiographical portraits of her grandmother, mother, and aunts all adorned with turnip, mustard, and collard green halos—food staples prominent in Rubin's upbringing. Masonite fans, framing the ceramic cones, are symbolic references to the prayer fans that were predominantly present in black churches and funeral homes to keep the congregation cool. Marked with text, figures, floral, dotted, and migratory patterns, the iconographical fans provide a window into the past and become profound relics that take on resonance and emanate the power of faith.

Rubin’s cerebral and complex perspectives are captured in Points of Origin, a transcendental exhibition visually and conceptually mapping and highlighting one of the most significant and overlooked demographic shifting events that will forever change the structure, history, and future of the United States of America. She emphasizes, “Black history is not separate from American history. These are Americans.” The diverse array of works converges into a singular point of origin, commemorating and celebrating the contributions and stories of Rubin and Black families who’ve built the foundation of the country.

“There is no American culture without black American culture. You can't say, well, they did it. We did it. We did it together.”

- Jacob Lawrence


Visit C24 Gallery at 560 W 24th Street New York, NY 10011, or explore and learn more about the exhibition "Points of Origin" and Tammie Rubin's works online at C24 GALLERY