The Ceramic History of Westerwald, Germany


The Origins - The Westerwald Clay Region


The vast and extensive clay quarries in the Westerwald region represent the largest connected deposits in Europe. Only a few other regions in the world are known to have clay sources of comparable size and quality. The Westerwald clay is distinguished by its exceptional ductility, virtually impurity-free composition, and excellent sintering properties. These clays are perfectly suited for stoneware production–a high-fired, waterproof, acid-resistant, impermeable clay.

The rich clay resources, together with abundant timber in the region, earned Westerwald the moniker "Pot Bakers’ Land" or Kannenbäckerland. The proximity of major long-distance trade routes such as the Salt Way and the Rhine, key European arteries, was pivotal in transforming Westerwald and its stoneware into an international success story.


Stoneware from Inception to the Renaissance


Kilns capable of reaching temperatures up to 1200 °C were documented in the Rhineland as early as the 13th century. The oldest documented evidence of pottery kilns in Höhr dates back to the year 1402. 

Extremely poor working conditions, warfare, and penury triggered migration movements across Europe, including the Westerwald region. Around 1600 skilled pottery masters from the Rhineland, Raeren in Belgium, and Lorraine began migrating to the so-called Pot Bakers’ Land (Kannenbäckerland). They infused fresh vitality into local craftsmanship, bringing new forms, decorative motifs, and new glazing and firing techniques. As a result, the pottery trade in the region experienced a major boost in the following centuries.

During this period, the distinctive pottery of the Pot Bakers’ Land developed: a grey, salt-glazed stoneware vessel adorned with cobalt blue painted decorations. The vessel shapes often show a carinated or angular shape achieved by the emphasized articulation of the different body parts through fluting or ridges. Cobalt blue painting was complemented by additional decorative techniques such as stamping and applications.

These vessels were embellished with depictions of prince-electors, bishops, biblical narrative cycles, and very mundane scenes featuring barn dances or mercenaries. Apart from everyday household ware produced for local sale, the potters also worked on commissions that were traded and sold internationally. Westerwald stoneware had become a product on the global market!


The Baroque Period


In Germany, the Baroque period, a new Italian style that developed after the deprivations of the Thirty Years’ War (1618 – 1648), had a significant impact on pottery. Westerwald experienced an economic upturn, leading to the establishment of new potteries everywhere. In 1771, the guild in the Pot Bakers’ Land (Kannenbäckerland) reached its zenith with six hundred master craftsmen in twenty-three villages. Aside from these, there were many so-called Schnatzer–individuals who, for various reasons– could not or should not be named master. The increasing number of competing potters led to a decline in quality, subsequently causing prices to fall. Faced with this situation, regional authorities were forced to take regulatory measures.

In addition to everyday pottery, craftsmen in the region specialized in creating drinking vessels, figurines, and ornamental pieces. Appliqué as adornment became popular—lozenges, medallions, rosettes, or blossoms were intricately and elaborately crafted and placed. Furthermore, new patterns were introduced, such as hatched lines or impressions made using a wooden stick and stamped decoration.

The products originating from the Kannenbäckerland were renowned for their high quality supra-regionally. Affluent clientele, including the aristocracy, entrusted and commissioned the potters with their specific wishes and needs. This is evident in the personal crests or emblems, such as "GR" for George Rex (King George of England).


Historicism:

18th to 19th Century


From the 18th century onwards, traditional stoneware products faced stiff competition from European porcelain and modern stoneware, gradually losing favor among solvent customers. Out of necessity, the potters focused on producing greyish-blue everyday household tableware up to the middle of the 19th century. 

A turning point occurred in 1864 with the recruitment of Bohemian modeler Reinhold Hanke. The long-desired technical and artistic change finally began as Hanke applied his skills to the hitherto traditional stoneware production, collaborating with

Peter Dümler, a talented designer in his company. By 1872, they developed a plaster vessel mold for repeated use, accommodating a thrown clay barrel. This new method enabled Hanke to create intricate, custom-made objects. Honored at world fairs and the recipient of numerous international awards, Hanke is seen as a legitimate heir to the long-standing Rhenish stoneware potters.

Progress now took its course. Driven by factory owners Friedrich Wilhelm Merkelbach II and Georg Peter Wick, improvements in industrialized production increased significantly. This marked a transformative era where traditional German stoneware could now be efficiently mass-produced.

Moreover, the educational reforms initiated by the Prussian government led to the establishment of three major technical colleges devoted solely to ceramics: in Landshut, Bavaria (1873); in Höhr–Grenzhausen (1879); and the former Silesian Bunzlau, now Bolesławiec in Poland (1897). The potter's craft transitioned from being solely passed down through hands-on apprenticeships to becoming a subject of scientific research and analysis, reflecting a broader spectrum of knowledge and skills beyond traditional workshop teachings.


Art Nouveau


During the increasing industrialization, an artistic counter-movement arose all over Europe at the turn of the 20th century, striving for a renewed strengthening of individualized craftsmanship.

To prevent the region's stoneware manufacturers from missing the boat, internationally renowned artists and designers were engaged. In 1901, Henry van de Velde (1863-1957) arrived in Westerwald, sparking a radical shift in stylistic approach. Simultaneously, Peter Behrens (1868-1940) contributed style drafts and templates, infusing the traditional greyish-blue appearance of Westerwald stoneware with a contemporary design.

Certain factory owners, including Simon Peter Gerz I, Merkelbach & Wick, and Reinhold Merkelbach, took an active role and established successful connections with renowned artists like Richard Riemerschmid (1868-1957). This collaboration ushered in a period of artistic renewal and innovation within the Westerwald stoneware industry.

To ensure their survival, the majority of companies continued manufacturing conventional household stoneware. Products embodying the Art Nouveau spirit appeared overly ornate for the average customer, leading to limited success for these new ceramic offerings. Only a select few companies achieved success with these new ceramic products.


Mass Production in the Post-War Period


After a reduction in output during World War II, pottery factories gradually returned to pre-war levels of activity in the 1950s, with a primary focus on the mass production of tableware. The Westerwald potteries emerged as the main designers and producers of the Fifties, experiencing a flourishing business that led to the creation of numerous new jobs. For instance, the Jasba company saw a sixfold increase in its workforce between 1948 and 1955.

Immigrant workers from Italy and Turkey also found employment in the concentrated pottery industry, centered mainly around the town of Ransbach-Baumbach. This economic miracle in the stoneware industry ushered in an era of prosperity for the Westerwald region, which endured until the 1990s.


Developments in Craft During the 20th Century


In contrast to other fields of fine art, the evolution of ceramic arts unfolded gradually and without sharp stylistic incongruities. This continuity was partly because handicrafts were not condemned as degenerate art by the Nazi regime; instead, they were supported for their perceived (Germanic) folksiness. 

Potters such as August Hanke (1875-1938) and Elfriede Balzar-Kopp (1904-1983) received high acclaim in national and international competitions for their traditional craftsmanship.

In the post-war period, Westerwald potteries survived by producing crockery in the style of the Thirties. As economic conditions improved, potters began to experiment once again, seeking more individualized forms of expression. The ceramic vessel started to free itself from its traditional role as a functional object, evolving into an autonomous art object. Creative principles from the fine arts and performing arts, such as assemblage, repetition, rhythm, or deconstruction, were applied to ceramics.

Elfriede Balzar-Kopp carving pattern, probably 1930s - photo courtesy:
Kreisbildstelle des Westerwaldkreises, Foto Georg Gerlach

Contemporary Art in Höhr-Grenzhausen


Those working or studying at the State Technical College for Ceramics (Fachschule), the Institute for Ceramic and Glass Arts (IKKG), or those active in the many workshops of the region share a common curiosity about what ceramic and glass materials can convey and how to express the art form.

But, the long history of Westerwald stoneware also calls for reflection: What does this place and region mean to us? How does our ceramic culture relate to neighboring regions or other cultures? Many artists employ century-old pottery techniques like wheel throwing or salt glazing to create new and contemporary objects. Every two years, students carry out a firing in the last functioning traditional salt kiln. By immersing themselves in this historical continuum, the region remains vibrant and well-prepared for its artistic future. The narrative of Westerwald pottery continues!


CONTRIBUTOR

Nele van Wieringen has been the Director of the Keramikmuseum Westerwald since 2018. She completed her master's degree at Koblenz University, Institute for Ceramic and Glass Arts in Höhr-Grenzhausen. There, she earned her doctorate in collaboration with the University of Art and Design Linz with a thesis on the art-theoretical conception of color in ceramics.

Exploring Identity and Cultural Dichotomies with Brendan Lee Satish Tang at C24 Gallery


C24 Gallery - Chelsea, NYC 560 W 24th Street 
New York, NY 10011

On a suspiciously quiet Thursday evening near the Chelsea piers, the streets are bathed in fading sunlight, the day prematurely surrendering to dusk. The crowd of gallery goers looking for visual stimulation, networking prospects, or free drinks has yet to proliferate, and amidst this quietude stands C24 Gallery, a beacon with its luminous lights casting an alluring glow through the window and onto the sidewalk. A veritable unopened treasure chest awaiting discovery.

The gallery is a reliquarium, a sacred box showcasing Ming Dynasty vessels that have been penetrated by and entwined with anime-inspired robots and gilded ormolu.

Adorning the walls and encircling these mutated cyborg vessels, are expansive, bulletproof stretched kevlar sculptural paintings, stained by steel rust and varnished with a luminous patina.

Albeit stylistically distinct—abstract vs. representational and muted color palette vs. an explosion of hues—the contrasting aesthetics of Brendan Lee Satish Tang and Coby Kennedy’s works meld beautifully in the space. Non-competing and complimenting, the industrial features and the matte and glossy surfaces of both artists’ work harmonize to present Cultured, a duo show on view until December 23rd.

installation view of "Cultured" - photo courtesy: C24 Gallery

C24 Gallery describes Cultured as “refined, cultivated, nurtured, artificially grown, or synthesized.” When asked about the exhibition’s title in connection to the works on display, David Terry, the director and curator of the gallery, explains how the artists’ underlying processes align and how the concept and content behind them are parallel: 

“The two artists are deep within their analysis of their own culture, personally and within a historical context with Brendan being inspired by the Ming Dynasty and Coby exploring the African-American diaspora.” 

With their post-colonial explorations of race, identity, and heritage, Cultured showcases the multiplex manifestations and individualistic interpretations of socio-cultural issues experienced collectively.

Manga Ormolu

Manga Ormolu 4.0-aa, 2023, Ceramic and mixed media, 22 x 10 x 10.5 in. (55.9 x 25.4 x 26.7 cm) - photo courtesy: C24 Gallery

For over two decades, Brendan Lee Satish Tang (he/they) has been working on their series entitled Manga Ormolu—a fusion of distinctly Asian aesthetics accented with European filigree. 

A cobalt blue landscape, dragons, fish, florals, and warriors are painted with precision on the ‘porcelain’ facades—imagery referencing the style of vessels from the 18th-century Ming Dynasty, a prosperous period of economic and cultural expansion in China. 

Agglutinated and burgeoning onto the melting Chinese relics are Japanese robotic features that have spored and taken control over the vessels—a sci-fi parasite. The glossy cyborg mutants are inspired by Tang’s longstanding love of Mecha: “a genre of Japanese manga and anime that heavily features or focuses on mechanical innovation. Robots, cyborgs, androids, and space stations, for example, all fall under the wide umbrella of mecha; however, robots are usually the primary focus” (NYPL).

Tang’s infatuation with science fiction and utopia began as a child, which coincides with when mecha grew to peak popularity in the West. They were engrossed in playing video games, reading manga, and watching shows like Transformers, Astro Boy, and Star Trek.

Manga Ormolu 5.0-aa, 2023, Ceramic and mixed media, 23 x 12 x 13 in. (58.4 x 30.5 x 33 cm) - photo courtesy: C24 Gallery

Unsurprisingly, those formal and conceptual themes became parents to their visual language and permeated into their practice—bringing the fictional robots into the physical realm.

Although the Chinese vessels and Japanese cyborgs come from the same continent, that is their only shared variable. The traditional vessels are monochrome, soft, fleshy, and matte, with a crackled glaze, and delicate brushstrokes with value. Meanwhile, the futuristic, graphic robotic parts are hard and manufactured, glossy, and engineered.

The contrasting evocations of the past colliding with the future evoke nostalgia and hope—or detachment and fear—depending on the person and how they view the flourishing omnipresence of technology.

Concerning the geopolitical relationship between Japan and China, Tang explains how this wasn’t initially a forefront concern, however, they became aware of the contentious history between the two nations when they had an exhibition in Richmond, Vancouver.

“It was really interesting to have that experience because there were a lot of people from mainland China that live in Richmond and when they came to the show, they saw [the Manga Ormolu pieces] as an affront and it was like almost an insult onto the historical vessels and that sort of thing. As, you know, we always think of a colonial agenda within a Western context, but it was a colonial agenda within a Japanese context as well. And so there was a weird form of telephone game where it's like I'm unpacking my 'Asianess' through the West unpacking 'Asianess'.”

As a Chinese, South Asian Canadian who was born in Dublin, Ireland, Brendan has always lived within a Western landscape and felt disconnected from their heritage as they assimilated, negotiated, and suppressed their “Asianess” to steer Western spaces. When they discovered the ormolu—the 18th-century French and German aristocratic practice of embellishing pre-existing, often foreign or “exotic” objects—they saw themselves reflected in the gilded Chinese porcelain.

Manga Ormolu 4.0-bb, 2023, Ceramic and mixed media, 23 x 10 x 11 in. (58.4 x 25.4 x 27.9 cm) - photo courtesy: C24 Gallery
Manga Ormolu 2.0-t, 2023, Ceramic and mixed media, 20 x 14 x 13in. (50.8 x 35.6 x 33cm) - photo courtesy: C24 Gallery

“I was excited by what I was seeing kind of in a way of seeing myself in the work where I am very much an Asian identity but I have all this Western filigree all over me. I am the Ming Vessel with the gold filigree and the strange architecture and stuff like that. But then I started seeing things where they started making these elaborate pieces with Buddha and put all these things that have no business being together. I felt a bit revolted, but also equally fascinated.”

Unearthing these appropriated, fetishized, and Westernized Asian relics became the genesis of their Manga Ormolu series and an outlet to explore their identity. Akin to Asian fusion restaurants, where spices and ingredients are modified to become more accessible and digestible, the cyborg vessels appear Asian whilst garnished with European flavors to suit the Western taste. 

These sculptures are a self-portrait of Brendan, they humorously scrutinize and satirize the Western lens and cultural appropriation, whilst simultaneously confronting their self-inflicted discrimination. No longer, are they molding and denigrating themselves to accommodate and please others, however, their people-pleasing tendencies have sublimated and materialized in their craftsmanship.

work in progress of Manga Ormolu 4.0-bb, 2023 - photo courtesy: Brendan Lee Satish Tang

“I am a chronic pleaser,” they state whilst chuckling, “I go to ridiculous lengths to make [my work] seem so seamless.” 

Tang is unquestionably skilled and perfectionistic, with a meticulously torturous yet satisfying process. It begins with sketching, measuring, and drafting the sculpture’s foundation. Subsequently, they throw a vase, base, and ‘shot glasses’ (trimmed and attached to the sides of the form) on the wheel, then proceed to build the composition by extruding, slab building, hand-building, manipulating, pinching, and sanding. Tang then fastidiously hand-paints traditional Chinese imagery and dresses the piece by airbrushing, glazing, and applying gold luster treatments.

The laboriously constructed sculptures and impeccably glazed surfaces imitate porcelain and metal, despite being made from low-fire earthenware. As an exercise in trompe-l’œil, Tang teases the viewer into thinking the piece is constructed from separate parts using varying materials. They further confuse the viewer by grounding the form on a wooden plinth and adding rubber gaskets, screws, and bolts—some of which are real and others ceramic.

Manga Ormolu 2.0-s, work in progress - photo courtesy: Brendan Lee Satish Tang
Manga Ormolu 2.0-s, 2022, Ceramic and mixed media, 40 x 19 x 15 in. (101.6 x 48.3 x 38.1 cm) - photo courtesy: C24 Gallery

The result is an intriguing, animated mutation that illustrates Tang's expert understanding and decades-long experience in playing with trompe-l’œil and the interrelationship between reality and fantasy.

Traditional and futuristic, Western and Asian, industrial and fine art, and imperial elitism and commercialism—Tang gifts us with sculptures filled with juxtapositions, complexities, and perplexities. The cyborg vessels invite you to question your heritage (within your ethnic and cultural tribes), your identity (within society), and your existence (in the Digital Age).

Study 8, 2018, Ceramic and mixed media, 6 x 11 x 5.5 in. (15.2 x 27.9 x 14 cm) - photo courtesy: C24 Gallery

Visit C24 Gallery at 560 W 24th Street  New York, NY 10011, or explore and learn more about the exhibition "Cultured" and Brendan Lee Satish Tang's works online at C24 GALLERY

Watch C24 Gallery's artist talk  for their exhibition in 2021 entitled "Earthen Delights" with artists Brendan Lee Satish, Hinrich Kröger, and Steven Montgomery - moderated by MoCA/NY PResident Judith Schwartz.